Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

Museum number

1867,0120.1

Description

3/4: Right

Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

© The Trustees of the British Museum

Back to object details 

Image service:

Recommend


More views

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    3/4: Right

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Full: Front

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Full: Back

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Side

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Side

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Front:Top

  • COMPASS Image Caption: Front

    Full: Front

  • COMPASS Image Caption: Back

    Full: Back

  • COMPASS Image Caption: View of end

    Side

  • COMPASS Image Caption: View of end;Romulus and Remus

    Side

  • COMPASS Image Caption: Lid

    Unknown

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    3/4: Right

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    3/4: Left

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Full: Front

  • Whale bone casket, rectangular; runic & Latin inscriptions; carved with scenes : Siege of Jerusalem &c; 1 end panel a replica.

    Unknown

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    3/4: Left

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Full: Front

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Full: Back

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Unknown

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Detail: Corner

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Detail: Corner

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Full: Front

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Full: Back

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Front:Top

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Full: Underside

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Unknown

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Front:Bottom

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Front:Bottom

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Front:Bottom

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Front:Bottom

  • Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged into corner uprights, the bottom plates fitted into grooves at the base of the sides. It possibly stood on four low feet. Only one decorative panel now survives in the lid, the remaining elements being almost certainly replacements. There are scars left by lost metal fittings on the exterior - handle, lock, hasps and hinges - and crude internal repairs. The five surviving decorated panels are variously accompanied by carved texts in Old English and Latin, using both conventional and encoded runes as well as Insular script, in a variety of orientations. Each side is bordered by a long descriptive text and three contain additional labels; the lid panel has only the latter, though a longer text may originally have accompanied it. The front is divided in two: the left half shows a composite scene from the Weland the Smith legend, the right half, the Adoration of the Magi, with the label 'mægi' carved above the kings. The main inscription takes the form of a riddling alliterative verse about the casket's origin. The left-hand end depicts Romulus and Remus nurtured by the wolf with an inscription describing the scene. The back panel shows the capture of Jerusalem in AD 70 by the Roman general, later emperor, Titus: labels on the two lower corners read 'dom' = 'judgment', and 'gisl' = 'hostage' respectively. The main inscription is in a mixture of Old English, Latin, runes and insular script. The right-hand end poses special problems of interpretation. The apparently episodic scene is evidently from Germanic legend but has not been satisfactorily identified. Three labels read: 'risci' = 'rush', 'wudu' = 'wood' and 'bita' = 'biter'. The main runic text is in alliterative verse partly encoded by substituting cryptic forms for most of its vowels and perhaps certain other letters. The lid appears to depict an episode relating to the Germanic hero Egil and has the single label 'aegili' = 'Egil'.

    Side

  • X radiograph (film 7355 D4) of base of casket. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged in

    X-Ray

  • X radiograph (film 7355 D7) of base of casket. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged in

    X-Ray

  • X radiograph (film 7356 D4) taken through the narrow side, with the real side next to the film and therefore in best focus. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germ

    X-Ray

  • X radiograph (film 7356 D7) taken through the narrow side, with the real side next to the film and therefore in best focus. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germ

    X-Ray

  • X radiograph (film 7357 D4) taken through the longer side, with the keyhole next to the film and therefore in best focus. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and German

    X-Ray

  • X radiograph (film 7357 D7) taken through the longer side, with the keyhole next to the film and therefore in best focus. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and German

    X-Ray

  • X radiograph (film 7358 D4) taken obliquely to show construction of corners. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from fo

    X-Ray

  • X radiograph (film 7358 D7) taken obliquely to show construction of corners. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from fo

    X-Ray

  • X radiograph (film 7359 D4) of top of casket. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged int

    X-Ray

  • X radiograph (film 7359 D7) of top of casket. Lidded rectangular box made of whale-bone, carved on the sides and top in relief with scenes from Roman, Jewish, Christian and Germanic tradition. The base is constructed from four sides slotted and pegged int

    X-Ray