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To celebrate Vikings Live, we have replaced our Roman alphabet with the runic alphabet used by the Vikings, the Scandinavian ‘Younger Futhark’. The ‘Younger Futhark’ has only 16 letters, so we have used some of the runic letters more than once or combined two runes for one Roman letter.

For an excellent introduction to runes, we recommend Martin Findell’s book published by British Museum Press.

More information about how we have ‘runified’ this site

 

Iran before Islam:
Propaganda and Religion AD 224 – 652

30 June 2005 – 8 January 2006
Free

Exhibition closed

Like the ancient Persian kings Cyrus, Darius and Xerxes, the Sasanians came from Parsa (Persis) in southern Iran. They were named after Sasan, a legendary ancestor. When Ardashir I killed the Parthian king Ardavan (Artabanus IV) at the battle of Hormizdgan in AD 224, he became the new king of kings of Iran and the dynasty remained in power until the arrival of the Arabs in 642. Yazdgird III, the last Sasanian ruler was murdered in AD 651.

From the beginning of their rule in AD 224, the Sasanian kings were keen to stress their religious affiliation and their position as the rightful kings of Iran. They were followers of Zoroastrianism, an ancient Iranian religion named after the prophet Zarathustra. Rock-reliefs, coins, silver plates and other small objects always depict the Sasanian king as a ruler who is protected by divine beings and defeats the enemy both at home and abroad. He is the rightful possessor of the khvarenah (modern Persian farr-izadi), the god-Given Glory.

With the arrival of Islam in the middle of the seventh century AD, Sasanian iconography does not disappear and the idea of divine kingship is adopted by various Islamic dynasties. In the nineteenth century, the Qajar rulers of Iran imitate the image of the victorious Sasanian king both on rock- reliefs and coins.

Bronze figure of a Sasanian king

A bronze figure of a Sasanian king, about fourth century AD