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World cultures 

Tibet

Mani stone

With the consolidation of the Tibetan empire under the Yarlung kings there was increasing contact between Tibet, India and China. Under Srong brTsan sGam Po (c. 618-41) scholars were sent to India to develop a system of writing for the Tibetan language and, as part of treaty negotiations with the Chinese, the emperor married a Tang princess.

A century later Khri Srong lDe brTsan (c. 756-97) occupied Tun Huang, the famous Buddhist site in central Asia. Under his patronage, a system for the ordination of monks was established, guaranteeing the long-term presence of Buddhism in Tibet.

The Yarlung empire disintegrated in the mid-ninth century. Buddhism, dependant on royal support, suffered set-backs, but from the late-tenth century efforts were made to re-establish links with Indian centres of knowledge. The arrival of the Indian-born master Atisha in 1042 is generally regarded as the culmination of the ‘second propagation’ of Buddhism in Tibet.

Later Tibet is dominated by the history of different Buddhist schools. This was a natural outcome of the existence of independent ordination lineages which had their own texts, rituals and spiritual successions.

Under the Yuan dynasty, the Sakya Pa school enjoyed supremacy in the thirteenth and fourteenth centuries. In 1578, Altan Khan invited the head of the dGe Lugs Pa school to Mongolia to preach Buddhism and conferred the title ‘Dalai Lama’ on him. Subsequent Dalai Lamas had spiritual sway over the Chinese Manchus and Emperor Kangxi (1661-1722) invited the Fifth Dalai Lama to China. With Qing Dynasty support the ‘Great Fifth’, as he is known, consolidated control over Tibet, effectively turning the country into a theocratic state, which lasted until the mid-twentieth century.

The British Museum collection includes images and ritual objects from Tibet which reflect the teachings of the Buddhist schools and their complex pantheons. It also includes a wide range of everyday objects illustrating aspects of popular belief and practice.

Image caption: Mani stone
From Ladakh (now part of India and Pakistan). 19th-20th century AD

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