Thousand-armed,
Thousand-eyed Avalokiteshvara, ink and
colours on silk
From Cave 17, Mogao, near Dunhuang, Gansu
province, China
Tang Dynasty, early 9th
century AD
The
bodhisattva
of compassion, Avalokiteshvara, sits upon a lotus throne. He had
eleven heads and a complex web of forty forearms and hands
emanating from his body, each holding an attribute or displaying a
mudra (gesture). This
builds up to a crowning apex with a pair of hands in
anjali-mudra (a gesture
of reverence). The surrounding halo of hands, each bearing a single
eye, symbolizes Avalokiteshvara's ability to instantly
perceive and aid all who call upon him. He is surrounded by beings
related to his cult, each identified by a cartouche. These include
the human representations of Moonlight and Sunlight, the
transcendant Buddhas of Ten
Directions (top row) and the Four
Guardian
Kings (bottom
row).
This painting is
considered a masterpiece of the Esoteric school.
Vajrayana
or Esoteric Buddhism became popular during the period of Tibetan
domination at Dunhuang (AD 781-847). For such a painting to produce
the desired effect, it had to be executed precisely in accordance
with descriptions in the relevant
sutra.
Unlike many of the large paintings found at the Mogao caves, there
are no donors depicted here. This was probably because ordinary
believers were excluded from the rituals, and Esoteric doctrine was
transmitted directly from master to initiate.
A. Farrer, The brush dances and the ink s (Hayward Gallery, London, 1990)
M. Aurel Stein, Serindia: detailed report of e, 5 vols. (Oxford, 1921)
A. Waley, A catalogue of paintings recov (London, 1931)
R. Whitfield, Art of Central Asia: The Ste-1, vol. 2 (Tokyo, Kodansha International Ltd., 1982-85)
W. Zwalf (ed.), Buddhism: art and faith (London, The British Museum Press, 1985)
R. Whitfield and A. Farrer, Caves of the thousand Buddhas: (London, The British Museum Press, 1990)