Mandala of the Kasuga shrine, a hanging scroll painting
Japan
Kamakura-Muromachi
period, 14th century AD
The Kasuga shrine was established in AD 709
adjacent to Kōfuku-ji Temple in Nara, as the ancestral shrine of
the powerful Fujiwara clan. The linking of shrines and temples was
a common occurrence after the introduction of Buddhism in the sixth
century and was part of the process of reconciliation between
Buddhism and the native Japanese religion, Shintō. During the Heian
period (794-1185), in order to lessen tensions between the two
religions, the doctrine of honji
suijaku ('manifestation from the
original state') was developed. This presented the Shintō
gods, kami, as
incarnations of Buddhist deities who were seen as their benevolent
guardians.
Along the top are
five Buddhist deities, the
honji ('original
state') of the five Shintō
kami of the Kasuga and
Wakamiya shrines that are their
suijaku
('manifestation'). The moon symbolizes the chief
Kasuga deity. The Buddhist deities are (from right to left): the
The scene is
depicted from a very high viewpoint in the style of a
I. Hirayama and T. Kobayashi (eds.), Hizō Nihon bijutsu taikan, vol. 1 (Tokyo, Kodansha, 1992)
W. Zwalf (ed.), Buddhism: art and faith (London, The British Museum Press, 1985)
L. Smith, V. Harris and T. Clark, Japanese art: masterpieces in (London, The British Museum Press, 1990)

